virtuous life : ​ค้นหาหนังสือธรรมะ หน้า 3 / 8

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

In regard to the different levels of dhammakāya, the canon talks about the different states of trainees (sekha) and non-trainees (asekha). The former refers to states in which a further course is yet

The text elaborates on the different levels of dhammakāya, categorizing trainees and non-trainees based on their qualities and practices. Trainees are seen as individuals who still have further course

52 The Virtue of Absorbing 6. Dakkhīnāvibhaga Sutta There is the offering that is purified by the giver, not by the receiver. There is the offering that is purified by the receiver, not by th

The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and b

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

This text examines the criteria for an exemplary mentor, using the Lord Buddha as a prime example. It highlights the importance of a well-documented biography, exceptional knowledge, and the ability t

What is Life? What is life? A fantasy lived half asleep Which disappears at dawn, Or time we borrow but cannot keep Soon to be repaid with interest? Life so far has been merely a reflection upon water

บทความนี้สอบถามธรรมชาติของชีวิตและความรักผ่านมุมมองของธัมมา เปรียบเทียบชีวิตกับจินตนาการและการแสวงหาความสุขที่แท้จริง ในเนื้อหาเสนอเรื่องราวจริงจากผู้ที่บรรลุ 'Lovely Love' ผ่านการใช้ความรู้ทางธรรมในช

Monastic v.s Secular Life Monica Luang Por although he had abundant wealth, dignity, power, and servants. Finally, he renounced the world and sought to ordain since he realized that a family life does

This text discusses the differences between monastic and secular life through the eyes of a Buddhist perspective. It highlights how a renunciation of material wealth and societal status opens the path

Concerning the second level, if our wish is indeed to go to a happy place after death, we can do so by learning and practicing the Dhamma. We will thus be taught to practice generosity, keep acts of s

This text emphasizes the significance of practicing Dhamma to achieve happiness in life and after death. By cultivating generosity, maintaining self-discipline, and engaging in meditation, individuals

Meditation in Everyday Life remind you. We do these things on a daily basis not because someone compels us to, but rather because they are necessities in life. This is in the same way that meditation

Meditation is essential for mental health, much like daily physical activities are for the body. Engaging in meditation daily enhances your well-being and can become a natural part of life, just as br

ส่วนหนึ่งของชีวิต เมื่อวัย วัยแปรเปลี่ยน ทำไมจึงแสนเศร้า ขับเสียงสุขใจไว้ในใจ พบคุณธรรม จากบาดแผลของใจ ความหมายอันลึกซึ้งที่เมื่อเราย้อน เดียวเรียนรู้ เกิดเป็นความดีในใจ ความหมายอันลึกซึ

บทเพลง 'ส่วนหนึ่งของชีวิต' ถ่ายทอดความคิดเกี่ยวกับชีวิตและความตาย ที่บ่งบอกว่าเมื่อเราผ่านความทุกข์ เราจะได้เรียนรู้ความหมายที่ลึกซึ้ง ความหวัง ความสุข และความดีในตัวเอง การเข้าใจชีวิตและควารเป็นไปของ

Meeting #4 29 February 2009 - Ashram During the Peace Revolution Conference, the participants (who came from Africa, Australia, the United States, Europe, the Middle East, and Asia) were fortunate en

During the Peace Revolution Conference at the Ashram on February 29, 2009, participants from around the world gathered to hear Luang Por share his insights on living a good life. Despite the cultural

Spontaneous Arising Beings Exist, & 10) The Buddha and Arahants Exist One’s Kamma is accumulated in the human world and affects our birth circumstances in the next life. However, between lives we are

This text discusses the influence of kamma on rebirth and the significance of recognizing spontaneous beings in the celestial realm. It highlights the Buddha as the supreme enlightened figure and Arah

Summary Concepts - The root causes of life's problems include economic problems, conflicts, and defilements - The Lord Buddha's Teachings aim to correct the root causes of life's problems - Buddhism c

This text discusses the root causes of life's problems, including economic issues, conflicts, and mental defilements, proposing that the Teachings of the Lord Buddha offer comprehensive solutions. By

we must train our minds to be calm and be ever ready for life's uncertainties. If we are well-prepared for the unexpected, we will be able to control our mind to remain alert and be able to live with

we must train our minds to be calm and be ever ready for life's uncertainties. If we are well-prepared for the unexpected, we will be able to control our mind to remain alert and be able to live with

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

Part One: Family Life they prove that the consequences from Kamma are real. This is why we must focus on doing good deeds. From the Law of Kamma, we learn that: 1. It is not the end of all things when

Part One details how Kamma affects family life, emphasizing that life continues beyond death. Good deeds lead to positive outcomes, whereas bad deeds result in misfortune. We must purify our minds dai

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid o

This text delves into the principles of Buddhism, emphasizing the idea of rebirth and the impact of kamma on one’s life. It discusses the existence of hell and heaven based on one's deeds and the dive

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

In this text, Prince questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins

Certainly! Here is the extracted text from the image: --- **Introduction** defiled minds. We see our fellow human beings as enemies because of our defined minds. Because of defilements we have feel

This text discusses the importance of meditation in unveiling the true nature of existence. It identifies defilements as the true enemy of humankind, leading to negative emotions such as sadness and a

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar